Monday, May 12, 2014

Janete Santos by Sara Fagan and Emma Everly


Janete Santos                                                                                              Background

Janete Santos is a Brazilian professor and writer from Macapa, Amapa State. She holds a major in Modern Languages by UFPA and also holds a MA  in Applied Linguistic by UNICAMP. She states that “I am a university professor, I work in the Undergraduate Course and Graduate Courses (Master and Doctorate) at a public institution” (Email). Along with this, she is a member in many associations, including ACALANTO, APES, and REBRA. She has published five books so far; in 2000 she published “Boa Esperanca-cronicas-e-contos”, in 2002 she published “Tecendo Imagens-poemas”, in 2003 she published “Rota Macapa/Belem-cronicas e contos”, in 2007 “Inquietacoes-poemas” and lastly in 2011 “Mosaicos”(REBRA).
            Santos implies that she had a childhood filled with sorrows, not because she grew up in a dysfunctional household, but issues had arisen that were out of her control. She was very ill as a child and suffered from severe asthma, which perhaps caused her to become introspective. Along with this, she lost her mother at a very young age affecting her deeply until this day. Due to all of this, she found herself reading and writing rather than going out to play with children of her own age. She would also write in order to come up with a parallel world that would fulfill the loss she felt as a child growing up. Needing to create a parallel world connects to other female writers and characters discussed throughout our class.
In our class discussion, we stated that women would use the Gothic to escape the real world and try to renounce the world and the male society. Telles who writes the short stories “Ants”, “Rats” and “Tigrela” uses this same idea as she tries to separate the male and female world. Instead of writing about the problems the world contains and finding solutions to these problems, Santos wrote to get away from her own life and to be able to imagine her life as a  fairy tale, which most women writers desire. These writers sought a world that was different than what society was, therefore they created their own version of their fairy tale.
Views on Marriage
            Throughout the whole class, marriage has been a major topic and we discussed the importance of it in the Brazilian culture. It seemed that marriage and Christianity were very closely linked. Santos states that she was raised in a Christian household and because of this she held marriage in high regards. “I was raised by Christian principles and that’s why, in my mind, I always kept that marriage is something for a lifetime;”(Email). She goes on to state that this relationship is between two people and that both of them must work through this commitment of marriage to keep it together, which are formed based off Christian ideals that are held in Brazil. In our class discussion from February 7, the class discussed the idea of Virgin Mary vs. Eve. It is quite obvious that it is better for women to be seen as the Virgin Mary. To achieve this, they would not have sex until marriage and once married they would not get a divorce because it counters the Christian ideals. Females did not want to look like Eve because she was the female of the original sin plus it would bring back the idea of extreme sexuality attributed to the native people of Brazil. I think this is deeply rooted in what Santos is saying, that because she is Christian, marriage is a commitment to God and it should not be broken because it would go against the Christian faith.
            Throughout history it can be seen how deeply rooted Christian beliefs, like those of Santos, are rooted into a woman's mind. “By such generosity the white female not only recognized her obligations to society, but was also moved by a profound feeling of Christian charity” (Women 8). Though this ideas was from the colonial times in Brazil, it’s still currently very prominent in women’s lives. We conversed as a class how a woman would rather deal with a horrible living situation than leave since it would shame their family because it was not the “right thing to do”. I think Carmen Miranda can be used as an example for this as well. She had a husband that would beat her as she lived in America, but because she was so deeply rooted in the Brazil heritage and culture, she didn’t want to leave him. She talked about how it would not be the “Christian thing to do” and how her mother would be upset if she divorced him. These only prove the point that religion and marriage are closely linked for women in Brazil.
            Our last statement might be somewhat contradictory to some of the other writers discussed in class since there were many varying opinions about religion in these writers’ answers. Betty Silberstein stated that “religion has no influence whatsoever”. She has been married with children, so it seems that even if Betty believes religion has no influence, she herself is somewhat influenced since she was a married woman.  
Views on Discrimination
            Santos states that discrimination is hidden a lot more in Brazil than it is in America. She goes on to state that this is even bigger now because of the minority groups being able to explain themselves better and reaching a vast population because of social media. Another major issue is the discrimination with prostitution in lower income areas. Though she states that “What I know about prostitution is what I see in the news…. like most Brazilians, see prostitution, which is a universal practice, as a difficult social problem to solve, because it exists either because of economic problems that weaken some people in society making them vulnerable to the appeals of pimps” (Email). Most of these problems are hidden by the government which blindfold Brazilians themselves from these struggles.
            The “Happy Prostitution” campaign promoted by the media showed how prostitution shouldn’t be viewed as bad. The government had brought in prostitutes and had them speak about how they were happy that they were prostitutes. This may not be completely accurate and our class discussed, “That these women feel an obligation to appear happy because they are being filmed on the television” (Class discussion 4/9/2014). The government is trying to clear discrimination for both racial and social issues in Brazil and Santos is seeing this through watching the television.
            Santos wrote a novel called “TRIPS”. The novel discusses how there are too many people in the world, and because of this, the government sends people to the moon, mostly being the misfits of the world. I believe this relates back to the government of Brazil since it tries to cover up the “misfits” of their culture by either hiding them or showing them in a better light. This is contradictory to the rich culture where they have more of an attitude of don’t ask don’t tell. “I do not know which video clips of "happy" you're talking about, but the Brazilian government has been fighting prostitution, but unfortunately it is not an easy problem” (Email), she goes on to state that if they are talking solely about adult prostitution, then it’s the woman's decision to do this so it’s not the government’s fault. If it’s child’s prostitution being discussed, then it needs to cease, as it is prohibited by law. I think this shows the misunderstanding of a section of society that believes it’s the woman’s decision. Since the government is trying to cover it up, it becomes the prostitutes’ problem and not the government’s. The sad reality is that a lot of the women do not have the ability to support themselves or their children without prostitution.
In “TRIPS”, Santos states “stop the ever-increasing proliferation of crime in every field of activity and human relationship” (Santos). I believe that this shows her opinion of the government trying to conceal racial discrimination as displayed when the misfits are sent away since the world is overcrowded.  The reality of Brazil resembles “TRIPS” since the government is trying to hide crime to make Brazil look like a better country to the rich eyes for the Olympics and World Cup. I think it also shows the idea that most people in Brazil are learning things from the television or internet, and the government is trying to hide these issues by cleaning them up with better or “happier” ads.
Difference between Rural and City People
            Santos states clearly that the difference between rural and city people is, “an aspect that sets them apart is that individuals from rural areas are more conservative while city dwellers are more liberal”(Email). I think this makes a lot of sense after all the class discussions we have had over this idea.
            In class we read an interview from Daphne Patai that read “how the rich have money while the poor have love.” We discussed how this meant that socially money can cause more problems and more stress. Poor people may find this idea reassuring: “Politically, the government is not imposing the desire to be poor, but rather the Catholic church” (Class Disscussion 4/4/2014). This shows how religion not only plays an important moral role in people’s lives, but also an economic role as well.
Sara Fagan
            Macabea, from “The Hour of the Star” is a perfect example of how ignorance is bliss and it proves Santos’s idea on the differences between rural and city people. Throughout most of the movie, Macabea is unaware of her living situation because she doesn’t know anything more than what she had learned in her rural area where she lived. One of the REBRA writers presented in class describes the rural areas as, “rural life here is very nice, wonderful, but only to those who love silence and have no need to develop their professional or student abilities, there are no high schools in those areas, only elementary school” (Email). Macabea was content in knowing that she was a virgin, she liked coke-a-cola, and she wanted to resemble Marilyn Monroe. Again, the Catholic church’s conservative ideas fit well with the ideas of the rural folks. In the movies, Macabea is a virgin from a small rural area while her friend, being from the city, is more promiscuous and isn’t judged for it. This displays the liberal ideas of the city people.
Emma Everly
            By analyzing Janete Santos’s life and works, we were capable of connecting her pieces to the work we have analyzed throughout class. We found many similarities in the views of Professor Santos to the works concerning the importance of Catholicism, the views on sexuality, and racial discrimination. We would like to thank Ms. Santos for all of her help in making this analyzation possible. We greatly appreciate all of the time and effort you have given us.

Bibliography

1."Emma And Sara." Message to Janete Santos. Apr. 2014. E-mail.

2."REBRA - Rede De Escritoras Brasileiras." REBRA - Rede De Escritoras Brasileiras. Trans. Cecília Nascimento. N.p., n.d. Web. 12 May 2014.
3.Santos, Janete. "TRIPS." Trans. Cecília Nascimento. TIRPS. N.p.: n.p., n.d. N. pag. REBRA. Web. 12 May 2014. <http://rebra.org/escritora/escritora_eng.php?assunto=texto&id=1343>.
4.Women and Society in Colonial Brazil A. J. R. Russell-Wood
Journal of Latin American Studies, Vol. 9, No. 1 (May, 1977), pp. 1-34




No comments:

Post a Comment